Nov. 25, 2024

It Looked Down Into The Car At Me and I Was Trapped! | Yale, British Columbia

Join us for an incredible interview as a woman, now 69, recounts her unforgettable encounter with a Sasquatch in the early 1960s in the Fraser Valley, just outside of Yale. As a child, she witnessed a female Sasquatch up close, describing detailed...

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Season 1

Join us for an incredible interview as a woman, now 69, recounts her unforgettable encounter with a Sasquatch in the early 1960s in the Fraser Valley, just outside of Yale. As a child, she witnessed a female Sasquatch up close, describing detailed features and movements. Her story delves into cultural beliefs and other sightings in the region, from fishing customs with Native friends to historical abductions and community legends. This fascinating recounting offers a unique glimpse into Sasquatch lore and personal experience in British Columbia and beyond.

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WEBVTT

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Welcome to Big for Society. If you have Bigfoot activity

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to report from the same areas discussed in this episode,

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a personal Bigfoot encounter, please reach out to me directly

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Ford Slash the Big for Society and now let's get

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on with the show. Hey, how's it going going pretty good?

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Feel free to share what you saw up there in

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the Fraser Valley.

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Okay, it was quite a few years ago. I'm sixty

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nine years old now. My grandfather was a section foreman

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for the Canadian Pacific Railroad and I was living with

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my grandparents at the time. Working for the railroad. One

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of our trestles was washed away in a flood, and

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so he drove down a side road just outside the

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Yale about five miles to go to where this trestle

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had washed out, and they left me sitting in the

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car because of the danger of walking down through this

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washout to get down to the train wreck. And while

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I was sitting in the car, I was five or

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six years old, a sasquatch had come down the trail

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that we had just driven over and walked right past

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the car that I was sitting on in and stood

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up at the front fender of the car and looked

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in at me. I could see that it was a female.

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She just looked at me and then continued on down

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the bank. Wasn't anything too terribly dramatic or whatever, but

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they were seen quite often there in the Frail Fraser area.

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We had native members that I grew up with that

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whenever they went fishing, they would always leave a fish behind,

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especially if they were camping nearby, so that they'd leave

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one for sasquatch so it wouldn't come in and tear

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up the camp. Other times they'd go to where the

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natives would have fish hanging and drying and they would

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take them, or if they had fish barrels in their

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back sheds, sasquatch would tear open the fish barrels.

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Wow so this is let me do some quick math.

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This is early sixties, is that right?

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Yeah? I was born in fifty six. Okay, so this

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is sixty one, sixty two.

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Sixty one sixty two. Okay. Wow. So you had the

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one that was looking in the car at you from

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the front. Did you say right bumper or just front bumper.

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Right front looking at me through the windshield.

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You said that you thought it was a female. Is

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that because you mentioned that you noticed certain features of it?

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Or right? She had the large bust?

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Okay, gotcha.

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She may have been a nursing female.

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Makes sense. Did you notice anything interesting about how the

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creature was moving when you saw it?

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Walk well as a little kid? You know it? She

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she had a lot of muscle for a female. And

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I don't know, it wasn't gorilla like, it wasn't human.

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It was a little bit of a lean, but she

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definitely had determination in her step. Every step she took

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had a purpose to it.

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When I try to picture that, I'm thinking of something

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like nothing's going to stop, It's going to barrel through

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whatever walls in front of Is that kind of what

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we're saying.

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Or a very strong walk, a strong pace and branches

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didn't get in her way, trees didn't get in her way.

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She walked through the wild blackberries and the thorns and

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everything like it was an absolute nothing.

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Gotcha? Now? Do you remember anything about the arms of

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the creature?

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Long and strong? The girls looked to be just as

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tough as I would imagine the males to be. There

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was nothing feminine about her other than she had the breast.

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And I think when she looked in at me. I

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look back after all all these years, and it seems

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to me that she recognized I was a child too.

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Ah, Okay, that makes sense. How far down the body

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did the hands go? How far did they hang down?

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Just above the knee?

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Okay? Interesting? How tall would you approximate what you saw.

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Was being little? I'm having to reflect back on sixty

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years with memory. My own son is six foot nine tall,

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and when I see him standing in front of the car,

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I've often thought of her. She was up there, Yeah, yeah,

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she was up there, growing up with the natives as

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I did. And I have all my life, and I

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may tea myself. She wasn't considered uncommon or unexpected, not

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necessarily somebody'd like to keep company with. But there's stories

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of when sasquatch used to live with the people.

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That is extremely interesting. You had that childhood that you're

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growing up with. A question that I have and other

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people have, is do you remember what the color of

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the sasquatch was?

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Reddish brown?

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Reddish brown? Did you were you able to see what

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the length of the hair.

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Was? For it, I would match it with the length

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of the back of a grizzly.

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Okay. Interesting? Was always on two feet or did it

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ever go down to on all fours?

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No, she was on two feet the whole time. Okay. Now,

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I told my grandfather that I had seen her. He

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said he could smell her when he came back to

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the car, But there was two much furn and foliage

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and grasses where we were that he wasn't able to

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get any footprints, but we did. He did look through

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the branches for hair and stuff like that, and he

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wasn't able to find any. What he thought he had

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found some It seemed a little bit like deer hair,

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but when he touched it, it evaporated. It dissolved.

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Oh, that's really interesting. Its dissolved.

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Wow.

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Okay, was the entire thing covered with hair or there

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are different parts of it that were not hair covered.

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No hair around the eyes and the palm of the hands,

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but and the tips of the ears.

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Okay, so that's interesting. So you were you actually did

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see ears on the creature.

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Yes, but she's I don't know. I wasn't afraid of her.

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She was big and she was a surprise, but she

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seemed gentle.

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Yeah is what you saw, would you say?

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But then again, too, I hadn't done anything to piss

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her up. That's true, I said, Yeah, I didn't do

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anything to piss her up. I was just a little

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kid sitting there watching her, and she was surprised to

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see me. There's stories in the Fraser Canyon, like the

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one of Jocko that was in Yale when the railroad

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workers found the young Sasquatch on the side of the

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railroad tracks, and then the native woman from the Fraser

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Canyon area that had been taken by Sasquatch way back

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into the woods and they tried to keep her. She

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was just starving to death herself and saying, look, if

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you don't let me go back, I'm going to die.

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Five years later.

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Was that Neille as well?

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Yes, a little wet hope and legacy are hot areas

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for that.

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I don't know if I've actually ever heard that one.

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So you're saying, pretty much an individual's kidnapped. They tried

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to keep it with them, or keep her with them,

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but then she was able to escape. They let her go.

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They let her go. She I'm trying to think they

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were trying to impregnate her or something like that, but

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she couldn't stand the smell, and they were keeping her trapped.

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And after they let her go, she got back to

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her people. They were a little concerned too, because she

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had changed so much five years, and she was just

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a nervous wreck and always scared of being taken again.

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I don't think she survived too long after that.

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Do you know what her name was? No?

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But there is a book written about her. Okay, it's

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a small publication. You'll probably be able to find a

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copy of it in some of the low books that

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are in Hope for Yale, and you know, in the

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different little stores and whatnot. But the natives, I do

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believe in Squatch and me too was a good bed

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for sightings. We looked at each other straight. My job

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was wide open.

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Did she have any certain emotions in her face.

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Yeah, we looked eye to eyes. She just looked calm

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and looked soft a little bit on the surprise. At first,

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the eyes open up, Oh there's something in that car.

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And she just stood there and looked at me, and

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her eyes got big, and then they got soft, and

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she just stared at me for a little while. I

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know her eyes were brown and they were very dark.

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I didn't see any white around the pupil. Everything about

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her was big. So yeah, her eyes were big. But

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I remember looking at her eyes, and I don't know.

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I have the feeling that she was a nursing mother,

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so she probably was just as happy to see a

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small people as I would have been to see a

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small squatch.

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Yeah, no, that makes perfect sense. You're looking at me

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on your screen, right, yes, okay, So the area right

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here below the nose and to the top of the

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lip is called the phil trum. That area from what

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you saw, did you notice anything out of the ordinary

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or could you describe what you saw about that area

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right there?

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It bulged out Okay, they bulged outwards. It was thick.

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Her lips were thin, like a monkey mouth, your tongue

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up underneath your upper lip and rounded it out with.

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The length from the top, the length from the top

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of the lip to the bottom of the nose? Was

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that longer than most humans? Would you say.

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Everything on her was longer than most cameras?

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Yeah? Have you seen anything that looked similar to what

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you saw that day a painting or a drawing or

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anything like that.

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I've painted them myself a few times. Oh wow, I

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never forgot her.

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Eh, No, I get it yet.

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And being native, she's I don't know. I think it's familial.

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Yeah, I totally get it. Is there a way to

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see your paintings at all, or those online at all

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or just in areas around the region.

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I put them on drums and whatnot. I don't know

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if I still have that. I painted a couple on

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drums for my husband who's passed away. He was full

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ledoce age. They have sasquatching little people down in Oklahoma.

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I painted a drum for him.

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I will.

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Look through and see if I've kept any pictures of it.

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A lot of my paintings in that I sold in

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a gallery in Thunderbam, Ontario.

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Okay. Yeah, have you ever seen any photos that are

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public that are similar to what you saw that day.

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Some are close, but others are just really exaggerated and

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things I did not see, like the big crown at

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the top of the head. I didn't see that she

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had a thicker brow, but she didn't have the heavy

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pointed skull or anything like that. But then again, that

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may be a female trait. She was more round headed

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like a chimpanzee and less like a gorilla.

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What about the neck? Was there any neck at all?

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No neck?

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Okay, so it just was like bam.

223
00:14:52.080 --> 00:14:56.759
Just bam, yeah, bam. Straight to the shoulders. I wouldn't

224
00:14:56.799 --> 00:14:59.320
want to try to put a necklace or my hands

225
00:14:59.360 --> 00:15:01.200
around it or anything like that.

226
00:15:02.120 --> 00:15:06.240
How far across were the shoulders would you say?

227
00:15:06.799 --> 00:15:10.320
Four feet? And she was straight up and down to

228
00:15:10.759 --> 00:15:14.559
a bit of a round on the tummy, bit flat

229
00:15:14.679 --> 00:15:19.799
in the butt muscle, but flat. They're straight up and down,

230
00:15:20.440 --> 00:15:24.840
not like the Caucasian waistline sort of thing. And the

231
00:15:24.840 --> 00:15:27.320
figure was similar to that.

232
00:15:27.960 --> 00:15:30.720
Big for society. Who will be right back after these messages?

233
00:15:49.399 --> 00:15:51.600
Do you feel like what you saw that day was

234
00:15:51.720 --> 00:15:56.279
more would you categorize it more as an ape type

235
00:15:56.879 --> 00:15:59.320
creature or maybe something more human like.

236
00:16:01.840 --> 00:16:06.519
More ape like it walked upright like people, but It

237
00:16:06.679 --> 00:16:10.919
had the leg muscles of the gorilla, the buttocks of

238
00:16:11.000 --> 00:16:15.120
the gorilla, the shoulders, the arms. It was just all

239
00:16:15.159 --> 00:16:20.960
strength and all power, but it also had compassion. When

240
00:16:20.960 --> 00:16:24.399
they used to live with the people, they would hunt

241
00:16:24.399 --> 00:16:27.559
with the people, they would fish with the people, the

242
00:16:27.639 --> 00:16:34.279
people things, and then they left. There's a tribe I

243
00:16:34.320 --> 00:16:39.519
can't remember if it's Northern British Columbia or South Alaska.

244
00:16:39.600 --> 00:16:43.240
I think it's North British Columbia where they were hiding,

245
00:16:43.519 --> 00:16:47.960
and they actually followed the Sasquatch up to the north coast.

246
00:16:49.360 --> 00:16:52.759
Sasquatches is on that tribe's totem.

247
00:16:53.320 --> 00:16:56.799
Was that the one time that you've had a visual sighting,

248
00:16:56.919 --> 00:16:59.559
or have there been other times where you've had experiences

249
00:16:59.799 --> 00:17:00.440
with them?

250
00:17:02.519 --> 00:17:05.680
That was the one time that I had the visual sighting.

251
00:17:06.519 --> 00:17:09.079
Most of the other things are things that I've heard

252
00:17:09.160 --> 00:17:13.279
from Native friends, And I grew up with Native friends

253
00:17:13.319 --> 00:17:16.359
for fifty years before I wound up coming down to

254
00:17:16.400 --> 00:17:23.240
the States where they'd gone to their cabins and whatnot

255
00:17:23.319 --> 00:17:26.359
and threw rocks at their homes, or raided the fish

256
00:17:26.400 --> 00:17:30.440
barrels that they had in the sheds, or walked across

257
00:17:30.519 --> 00:17:36.000
their yards and literally stepped over their bobbed wire fences

258
00:17:36.440 --> 00:17:39.759
and just lift the leg up and over they go

259
00:17:39.839 --> 00:17:44.319
and then down into the river to fish or chasing

260
00:17:44.440 --> 00:17:51.039
down deer. David, a friend of mine, told me that

261
00:17:51.200 --> 00:17:55.839
her and her father had watched one run across the

262
00:17:55.880 --> 00:18:00.160
field and their property there and Yale and they was

263
00:18:00.240 --> 00:18:04.240
Ruby Creek and they had about five acres and it

264
00:18:04.359 --> 00:18:09.039
ran across it came up from the river the Fraser River,

265
00:18:09.200 --> 00:18:14.440
crossed over some train tracks, stepped up over their bob

266
00:18:14.519 --> 00:18:19.920
weier frience, took fish off their fish rack, and then

267
00:18:20.279 --> 00:18:23.960
ran across their field and up into the trees there

268
00:18:24.160 --> 00:18:25.079
at Ruby Creek.

269
00:18:26.039 --> 00:18:27.039
What year was that.

270
00:18:28.440 --> 00:18:31.400
About nineteen seventy seven And.

271
00:18:31.319 --> 00:18:36.440
You said that was in Ruby Creek area? Yeah, that

272
00:18:36.599 --> 00:18:40.359
wasn't anyone really. So there's a famous Ruby Creek incident

273
00:18:40.400 --> 00:18:43.279
back in the forties, I know if you've heard about that,

274
00:18:43.519 --> 00:18:46.039
the George and Jeannie Chapman.

275
00:18:46.960 --> 00:18:47.279
Yep.

276
00:18:48.400 --> 00:18:49.920
Is that in the same area then.

277
00:18:49.960 --> 00:18:53.319
Or yeah, same area it is.

278
00:18:52.880 --> 00:18:54.799
So it's pretty close to that same cabin.

279
00:18:55.720 --> 00:19:01.240
Yeah. Really, there's a trailway there that they walked. Bear

280
00:19:01.400 --> 00:19:05.640
have their path and deer have their path, Swatch has

281
00:19:05.759 --> 00:19:06.400
his path.

282
00:19:11.400 --> 00:19:15.359
That's that is wild. So the same area where the

283
00:19:15.480 --> 00:19:18.319
Ruby Creek incident happened. Then at least people that had

284
00:19:18.319 --> 00:19:22.480
something happened in the seventies as well. That's pretty cool. Wow.

285
00:19:23.240 --> 00:19:26.599
Do you know any other details about that incident in

286
00:19:26.640 --> 00:19:28.160
the seventies that you remember?

287
00:19:35.000 --> 00:19:40.400
I think they had another visit about a week later,

288
00:19:41.160 --> 00:19:44.240
but there was I can't remember if it was three

289
00:19:44.759 --> 00:19:50.160
or four of them that came and they were just

290
00:19:50.200 --> 00:19:54.480
seen on the property. One ran across the field, and

291
00:19:54.519 --> 00:20:00.200
then two more followed, and then another one followed in behind.

292
00:20:00.279 --> 00:20:04.680
But apparently there is more than one kind of squatch

293
00:20:04.920 --> 00:20:05.759
in that area.

294
00:20:06.599 --> 00:20:06.920
Really.

295
00:20:07.720 --> 00:20:12.039
Yeah, some have brown eyes, some have red eyes, and

296
00:20:12.160 --> 00:20:13.680
some have a yellow eye.

297
00:20:16.039 --> 00:20:20.039
So you said brown eyes, red eyes, yellow eyes, yes,

298
00:20:21.920 --> 00:20:26.599
and what are the different So are the different eye

299
00:20:26.680 --> 00:20:30.359
color ones known for different things or being one being

300
00:20:30.720 --> 00:20:32.599
angry or more aggressive?

301
00:20:34.039 --> 00:20:36.400
Yeah, but I can't remember if it's the red eye

302
00:20:36.519 --> 00:20:37.640
or the yellow eye.

303
00:20:38.119 --> 00:20:42.000
Okay, gotcha? Were there ever ones that were seen in

304
00:20:42.039 --> 00:20:49.160
the area that had four toes instead of five, Not.

305
00:20:49.279 --> 00:20:53.240
That I know of, But I do know the habit

306
00:20:54.039 --> 00:20:57.799
that natives have of holding up the hand. It's not

307
00:20:57.920 --> 00:21:03.119
to say hi, how are you, It's for a finger count?

308
00:21:03.519 --> 00:21:07.279
Oh really? Oh? So they're looking for six fingers, right.

309
00:21:07.759 --> 00:21:12.920
They're looking they're either looking for four or six. Oh wow,

310
00:21:13.279 --> 00:21:15.799
and they do that down They did that down here

311
00:21:15.839 --> 00:21:19.279
in the Vata two because of the red haired giants.

312
00:21:19.200 --> 00:21:23.039
Love lock cave stuff. Yeah yeah, yeah, Oh my goodness,

313
00:21:23.039 --> 00:21:25.319
that's wild. I want to go back to the Jocko

314
00:21:26.119 --> 00:21:29.400
real quick, the Jacko store. So do you were you

315
00:21:29.559 --> 00:21:31.720
in that area when that was going No, wait, that

316
00:21:31.839 --> 00:21:32.960
was earlier.

317
00:21:32.680 --> 00:21:35.839
That week, right, yeah, it was right at the start

318
00:21:35.880 --> 00:21:42.359
of the nineteen hundreds. Yeah, eighteen hundreds, nineteen hundreds eight. Yeah,

319
00:21:42.440 --> 00:21:45.119
found Jocko on the side of the tracks or a

320
00:21:45.160 --> 00:21:48.480
guy that did find him. He just kept getting tormented

321
00:21:48.519 --> 00:21:51.759
by people who wanted Sasquatch stories.

322
00:21:52.519 --> 00:21:54.880
Right for forever, probably for the rest of his days.

323
00:21:55.200 --> 00:21:58.640
I would guess that's how it works. Do you think

324
00:21:59.359 --> 00:22:02.599
growing up in that area, listening to people hear about it,

325
00:22:02.640 --> 00:22:04.960
did it sound like it was true or that it

326
00:22:05.000 --> 00:22:06.160
was a hoax? To you?

327
00:22:08.480 --> 00:22:11.319
I think it was true. I know that the root

328
00:22:11.359 --> 00:22:16.000
of it was true. What stories were developed after it

329
00:22:16.440 --> 00:22:21.599
to keep the rumor going like we have with all

330
00:22:21.720 --> 00:22:26.559
the false stories on the internet now and people ad

331
00:22:26.640 --> 00:22:31.880
libbing and whatnot. But I do think they found something

332
00:22:32.920 --> 00:22:36.880
and did try to keep it, and I'm glad it

333
00:22:36.920 --> 00:22:40.119
got away because it doesn't belong in a box or

334
00:22:40.119 --> 00:22:44.200
a zoo or a jail cell or anything like that

335
00:22:44.839 --> 00:22:46.440
separated from its family.

336
00:22:46.559 --> 00:22:52.240
And were there ever any stories up there that you

337
00:22:52.240 --> 00:22:55.200
would hear where there were any aggressive encounters or was

338
00:22:55.240 --> 00:22:59.039
it pretty much like people wouldn't get hurt?

339
00:23:00.039 --> 00:23:01.400
Question? Was the abduction?

340
00:23:02.119 --> 00:23:02.319
Ah?

341
00:23:02.480 --> 00:23:07.000
Okay, maybe take taking the women and forcing them to

342
00:23:07.279 --> 00:23:10.880
try to reproduce or follow them as they go, trapes

343
00:23:10.920 --> 00:23:15.599
them through the mountains and not eating properly and not

344
00:23:15.759 --> 00:23:20.079
being able to bathe. And of course the female Sasquatch

345
00:23:20.440 --> 00:23:24.359
didn't like the female human in her camp. It was

346
00:23:24.440 --> 00:23:30.680
a struggle the one guy. It was some kind of trophy.

347
00:23:31.519 --> 00:23:35.640
Aw did this happen more than once from what you've heard?

348
00:23:36.400 --> 00:23:41.240
Yes? Really, yeah, I would look into I would look

349
00:23:41.319 --> 00:23:45.599
into the story too of the Forbidden Plateau and Colemox.

350
00:23:47.000 --> 00:23:52.960
Let me write that down real quick. So the Forbidden Plateau.

351
00:23:54.039 --> 00:23:58.759
It's in the Comox, BC Comox Courtney area of BC.

352
00:23:58.960 --> 00:24:02.599
It used to be a ski resort. There was a

353
00:24:02.680 --> 00:24:07.599
time when tribes used to live up there and they

354
00:24:07.640 --> 00:24:11.480
were going for some kind of potlatcher get together with

355
00:24:11.599 --> 00:24:17.319
the Comoxes. The Comoxes went up and found their village

356
00:24:17.440 --> 00:24:22.000
completely abandoned, destroyed, food still out, but the people all

357
00:24:22.079 --> 00:24:27.200
gone and destroyed. The natives do not go on to

358
00:24:27.359 --> 00:24:29.079
Forbidden Plateau anymore.

359
00:24:33.359 --> 00:24:39.440
And that's on Vancouver Island. Yes, sir, it is okay.

360
00:24:38.279 --> 00:24:42.519
Thirty five miles or thirty five minutes south of Campbell River.

361
00:24:44.160 --> 00:24:46.240
What year approximately did that happen.

362
00:24:47.319 --> 00:24:50.720
Oh, that would have been when the eighteen hundreds. But

363
00:24:51.000 --> 00:24:54.599
the story is still told by the natives, and the

364
00:24:54.720 --> 00:24:57.440
natives I know on the island would not go on

365
00:24:57.480 --> 00:24:58.799
to the Forbidden Plateau.

366
00:25:00.079 --> 00:25:01.920
Do you know if that's been written about in any

367
00:25:01.960 --> 00:25:05.160
books or is that just an oral tradition that's passed down.

368
00:25:05.799 --> 00:25:08.640
Oh, I'm sure you'll find it written somewhere, because it's

369
00:25:08.680 --> 00:25:13.960
been told so many times. Lots of natives on Vancouver

370
00:25:14.079 --> 00:25:19.319
Island have had reports of up round house sound and whatnot,

371
00:25:19.480 --> 00:25:23.799
reports of hearing the sasquatch screaming and whatnot.

372
00:25:28.160 --> 00:25:31.720
I know that Vancouver Island is just a wild place.

373
00:25:31.759 --> 00:25:35.839
I've talked to multiple individuals from that island over the years,

374
00:25:36.400 --> 00:25:38.480
and I appreciate you spending your time.

375
00:25:38.720 --> 00:25:40.279
I grew up in Campbell River.

376
00:25:41.200 --> 00:25:42.279
Oh okay, Okay.

377
00:25:43.000 --> 00:25:46.319
I lived in Yale when I was younger, then moved

378
00:25:46.359 --> 00:25:51.960
to Campbell River, So yeah, it's British. Columbia is pretty

379
00:25:52.039 --> 00:25:56.920
much a hot spot. Washington State is a hot spot

380
00:25:58.039 --> 00:26:03.599
and the area is around how many Oklahoma Let's see

381
00:26:03.640 --> 00:26:06.519
what other trying to think?

382
00:26:06.839 --> 00:26:09.160
Are you saying? Oh, nubby Oklahoma?

383
00:26:09.680 --> 00:26:15.039
Homedy h O M I n y. That's where the

384
00:26:15.079 --> 00:26:21.559
Oshe people are. They've got stories of the Sasquatch little people.

385
00:26:22.000 --> 00:26:27.119
Dear woman, got it? Are there any? Oklahoma is another

386
00:26:27.160 --> 00:26:30.759
area that I am really interested in. I do a

387
00:26:30.759 --> 00:26:35.119
lot of research into, especially southeast. Are there any stories

388
00:26:35.119 --> 00:26:37.839
that you remember about that you've heard come out of

389
00:26:37.880 --> 00:26:40.240
the Oklahoma area When it comes to Sasquatch.

390
00:26:41.240 --> 00:26:44.279
My brother in law and I had quite a talk

391
00:26:44.359 --> 00:26:48.680
about it, and he was wondering if maybe it was

392
00:26:49.279 --> 00:26:52.759
what is that homopithecus or something like that.

393
00:26:52.880 --> 00:26:54.279
Okay, sure, he was.

394
00:26:54.319 --> 00:26:58.720
Wondering if it had something to do with that. I

395
00:26:58.759 --> 00:27:01.480
know that he told he took me out to a

396
00:27:01.559 --> 00:27:05.680
park that had a river, and he said that it

397
00:27:05.720 --> 00:27:14.480
was where he had seen squatch and where his great grandfather,

398
00:27:14.960 --> 00:27:18.079
his name was Chief Bacon Rind. You can look up

399
00:27:18.200 --> 00:27:25.319
Chief Bacon Rind and he had seen the little people.

400
00:27:25.440 --> 00:27:28.720
He had chased the little people, and when he was

401
00:27:28.839 --> 00:27:32.200
following them, and this is a family story, he was

402
00:27:32.759 --> 00:27:38.319
following the little people up over a hill and when

403
00:27:38.319 --> 00:27:40.519
he got to the top of the hill he saw

404
00:27:40.559 --> 00:27:42.279
the conquista doors.

405
00:27:44.160 --> 00:27:46.160
Oh wow, the.

406
00:27:46.160 --> 00:27:52.799
Start of the Spanish invasion. And then of course there

407
00:27:54.400 --> 00:27:59.119
was war, right, yeah, exactly when conquistadors.

408
00:27:59.200 --> 00:28:03.720
Yeah, I wonder if they're trying to warn him about

409
00:28:03.799 --> 00:28:05.880
that or who knows, right.

410
00:28:06.519 --> 00:28:11.640
Well, yeah, the little people are tricksters. So if they

411
00:28:11.720 --> 00:28:13.920
do you any good, they're going to turn around do

412
00:28:14.039 --> 00:28:15.240
you dirty right after.

413
00:28:18.079 --> 00:28:22.839
Have you ever heard of any times when the Sasquatch

414
00:28:23.160 --> 00:28:28.440
would get into any fights with Native Americans in Oklahoma

415
00:28:28.599 --> 00:28:31.680
or any people that you've heard of?

416
00:28:33.079 --> 00:28:40.279
No fights, no fights. They would hunt with natives, going

417
00:28:40.319 --> 00:28:44.039
for a deer with his arrows or whatever, and the

418
00:28:44.119 --> 00:28:47.480
squatch shi would run it down and grab it around

419
00:28:47.480 --> 00:28:52.000
the neck and pull it over. Squatch could out run

420
00:28:52.039 --> 00:28:52.400
the deer.

421
00:28:53.400 --> 00:28:58.519
So you've heard stories of that, Yeah, okay, and that

422
00:28:58.599 --> 00:28:59.319
was in Oklahoma.

423
00:29:00.119 --> 00:29:06.400
Yeah, they would hunt with them.

424
00:29:06.440 --> 00:29:09.680
That's extremely interesting. Something I've heard over the years is

425
00:29:09.720 --> 00:29:14.519
that different Native American tribes would actually learn from the Sasquatch.

426
00:29:15.039 --> 00:29:19.119
Is that something that you'd say you've heard that as well,

427
00:29:19.240 --> 00:29:21.240
or I've.

428
00:29:21.039 --> 00:29:26.200
Heard they led them up into northern British Columbia. They

429
00:29:26.319 --> 00:29:29.599
followed them there, so it was a team and with

430
00:29:32.119 --> 00:29:37.079
my in laws in Oklahoma, their ancestors deer hunting with

431
00:29:37.119 --> 00:29:44.799
them or seeing them in the rivers.

432
00:29:46.599 --> 00:29:50.720
This has been a fascinating discussion.

433
00:29:50.200 --> 00:29:54.880
And opportunity for me too, because, like I say, I'm

434
00:29:54.920 --> 00:30:01.160
sixty eight hidden sixty nine here this in haven't told

435
00:30:01.640 --> 00:30:05.640
anybody other than have natives what I've seen or what

436
00:30:05.680 --> 00:30:08.599
I've heard or what I've smelled. So it's been nice

437
00:30:08.640 --> 00:30:09.640
to let it out.

438
00:30:10.000 --> 00:30:30.720
Big for society will be right back after these messages. No, absolutely,

439
00:30:30.720 --> 00:30:34.079
do you feel like there's maybe even other things that

440
00:30:34.119 --> 00:30:36.559
you've heard over the years that that should be shared

441
00:30:36.599 --> 00:30:39.640
as well. Regarding Sasquatch, I.

442
00:30:39.680 --> 00:30:46.799
Know, if you see them, it's only because they let you, okay,

443
00:30:47.799 --> 00:30:53.599
or you've caught them by surprise, which isn't too very often.

444
00:30:53.839 --> 00:30:58.200
And if you can't find them, our hair of them

445
00:30:58.279 --> 00:31:02.039
and stuff like that is touched it it melts like

446
00:31:02.400 --> 00:31:07.799
cotton candy in your mouth, just gone. And they won't

447
00:31:07.839 --> 00:31:09.200
leave their bones for you.

448
00:31:13.319 --> 00:31:14.400
Have you ever.

449
00:31:14.640 --> 00:31:18.880
And if you come across one when you're walking. I

450
00:31:18.960 --> 00:31:25.200
know there's a little boy who was playing in the

451
00:31:25.240 --> 00:31:29.480
bushes and walked back into the trees, got back a

452
00:31:29.559 --> 00:31:33.599
little further than he expected to. He was just enjoying

453
00:31:33.640 --> 00:31:36.480
his day, doing a little trail turn around, thought he

454
00:31:36.640 --> 00:31:39.839
was lost, and he turned around and there was a big,

455
00:31:39.880 --> 00:31:45.440
tall squatch standing behind him. He turned around, he faced him,

456
00:31:45.480 --> 00:31:47.680
and he looked up, and then he looked down to

457
00:31:47.720 --> 00:31:50.960
the ground, and he kept staring at the ground. You

458
00:31:51.519 --> 00:31:54.759
don't stare him down. Look down to the ground. You'll

459
00:31:54.799 --> 00:31:57.960
walk away uninjured. You stare him down, you're going to

460
00:31:58.039 --> 00:31:59.720
be in a challenge.

461
00:32:02.079 --> 00:32:07.200
Whereabouts did that happen? That was.

462
00:32:08.759 --> 00:32:10.599
Slave Lake area of Alberta?

463
00:32:11.720 --> 00:32:18.640
Okay, gotcha? Have you heard anything that happened down in

464
00:32:18.839 --> 00:32:21.200
Washington State or Oregon that you could share?

465
00:32:23.759 --> 00:32:27.559
No, then it's nothing anything first hand with me. But

466
00:32:28.039 --> 00:32:34.079
it was after the Mount Saint Helen's eruption. Okay, of

467
00:32:34.200 --> 00:32:41.640
course Squatch was affected by that too. People of a

468
00:32:41.720 --> 00:32:47.880
rescue party. I won't mention who or what entity, but

469
00:32:48.119 --> 00:32:55.599
they did lead some rescuers with vehicles back up into

470
00:32:55.680 --> 00:33:03.519
the disaster area looking for survivors, and they called into

471
00:33:03.559 --> 00:33:05.640
the woods. They parked on the side of the road,

472
00:33:05.720 --> 00:33:10.279
called into the woods, and one squatch walked out, and

473
00:33:10.519 --> 00:33:14.240
the group of volunteers on the search just looked up

474
00:33:14.279 --> 00:33:18.559
at him with a big wonder of jaw drop and

475
00:33:18.599 --> 00:33:21.319
all the rest of that. And the guy that says,

476
00:33:21.759 --> 00:33:25.920
I obviously don't need to explain to you guys what

477
00:33:26.039 --> 00:33:32.119
this is, right, And they said no, obviously, And they

478
00:33:32.160 --> 00:33:36.240
went with the swatch to the different areas of the

479
00:33:36.279 --> 00:33:40.759
mountain that had caves, and he would cry out in

480
00:33:40.799 --> 00:33:44.759
that direction and wait for a response, and if there

481
00:33:44.839 --> 00:33:48.359
was no response, there was no survivor.

482
00:33:52.119 --> 00:33:55.039
Did you hear this directly from a person that was

483
00:33:55.079 --> 00:33:55.920
involved or.

484
00:33:57.519 --> 00:33:58.599
No, it's second.

485
00:33:59.440 --> 00:34:07.519
Okay, that's very interesting. Wow. Have you heard anything about

486
00:34:08.639 --> 00:34:11.719
from the mountain near area.

487
00:34:11.960 --> 00:34:16.880
No, but from the cast gades, yeah, the cascade area

488
00:34:16.920 --> 00:34:18.960
and around Mount Saint Helen's.

489
00:34:23.719 --> 00:34:30.960
Gotcha, man, Absolutely absolutely fascinating stuff. If you would say

490
00:34:31.000 --> 00:34:33.239
there was a person that was trying to have an

491
00:34:33.280 --> 00:34:38.000
interaction with a sasquatch, based on what you've heard over

492
00:34:38.039 --> 00:34:40.639
the years, what might be the best way for them

493
00:34:40.679 --> 00:34:47.920
to do that? Don't Oh, okay, don't wow? Why would

494
00:34:47.920 --> 00:34:48.239
that be.

495
00:34:50.639 --> 00:34:53.599
First of all, what would be your purpose in doing so?

496
00:34:55.480 --> 00:35:00.599
To expose them out of their hiding? What would that

497
00:35:00.679 --> 00:35:11.199
do them? You're dealing with a very natural, very spiritual,

498
00:35:12.559 --> 00:35:18.719
very powerful being that if they wanted to, could end

499
00:35:18.800 --> 00:35:22.880
all your worldly doings in a heartbeat. But there are

500
00:35:23.000 --> 00:35:27.360
people who have been injured or lost and they've actually helped.

501
00:35:27.519 --> 00:35:31.719
Why go and spoil something for something that's living a

502
00:35:31.840 --> 00:35:37.320
natural life, foraging in a natural way. What would you do?

503
00:35:37.480 --> 00:35:40.360
Would you put it in a cage? Would you shoot

504
00:35:40.360 --> 00:35:43.440
it so it could be taxidermat and you could prove

505
00:35:43.519 --> 00:35:44.599
that it exists?

506
00:35:46.920 --> 00:35:48.719
What if we wanted to learn from it?

507
00:35:50.599 --> 00:35:54.039
If it wanted to teach you, it would. Now if

508
00:35:54.119 --> 00:36:01.159
you happen to be out camping or fishing anyone, if

509
00:36:01.199 --> 00:36:06.920
it's watching you, then just be still. Just be still.

510
00:36:09.679 --> 00:36:13.000
It's scoping and checking you out too. It knows better

511
00:36:13.079 --> 00:36:17.679
than to trust you. But if you're calm and not

512
00:36:17.840 --> 00:36:22.920
aggressive and not trying to fake communication with it, there's

513
00:36:23.159 --> 00:36:26.960
a chance you may get a better look. Be patient,

514
00:36:27.559 --> 00:36:29.960
give it a chance to come back and visit again,

515
00:36:30.079 --> 00:36:32.519
but let it do it on its terms, not yours.

516
00:36:36.119 --> 00:36:39.719
Have you ever heard of any interactions where there's been

517
00:36:39.880 --> 00:36:44.719
communication where the Sasquatch will try to talk to the person,

518
00:36:45.559 --> 00:36:48.800
either through using their mind or verbally.

519
00:36:50.440 --> 00:36:58.480
Yes, there's a tribal person I know that's in the

520
00:36:58.480 --> 00:37:05.320
Oregon area that says they have an agreement between them

521
00:37:05.400 --> 00:37:10.079
and squatch that they won't It's kind of a protection.

522
00:37:10.400 --> 00:37:14.480
We will continue to guard your area and your secrets,

523
00:37:14.960 --> 00:37:18.760
and the Sasquatch will continue to guard them while they're

524
00:37:18.800 --> 00:37:24.639
out hunting or whatnot. Some of it's through telepathy, other

525
00:37:24.920 --> 00:37:30.280
is through sound, but I can't say it's words sound.

526
00:37:30.960 --> 00:37:33.800
I got to go in and plug in my cell

527
00:37:33.840 --> 00:37:36.599
phone or I'm going to lose you a whole home, gotcha,

528
00:37:36.719 --> 00:37:44.079
no problem. But they do vocalise.

529
00:37:46.480 --> 00:37:48.800
What kind of vocalizations? Have you heard them do?

530
00:37:50.599 --> 00:37:55.639
A mark? A how not? A moan? A hum?

531
00:37:55.679 --> 00:37:58.079
Sorry? Could you what was the last thing you had said?

532
00:37:58.199 --> 00:37:59.400
Did you say a hum?

533
00:37:59.760 --> 00:38:05.480
Uh? On occasion, I've heard of a sing. They sing.

534
00:38:06.039 --> 00:38:07.639
I was just going to ask you if you've ever

535
00:38:07.679 --> 00:38:09.960
experienced that, because I've heard that all over the place.

536
00:38:10.480 --> 00:38:16.440
Yeah, yeah, yeah, they sing. It's not too different than

537
00:38:17.679 --> 00:38:18.320
natives sing.

538
00:38:22.440 --> 00:38:28.840
Do you know why they sing? No, okay, I've heard

539
00:38:28.840 --> 00:38:32.840
it's beautiful though, almost angelic sometimes.

540
00:38:32.480 --> 00:38:39.599
Yeah, yeah, maybe they sing when it's something to celebrate

541
00:38:39.760 --> 00:38:42.920
a new child or a good catch, something like that,

542
00:38:43.119 --> 00:38:44.760
or sing in morning.

543
00:38:47.199 --> 00:38:50.360
Have you ever heard where they can paralyze a person

544
00:38:50.639 --> 00:38:52.239
or stop them from moving.

545
00:38:53.280 --> 00:38:58.400
Yeah, they'll keep you from being aggressive. They've frozen people

546
00:38:58.679 --> 00:39:03.760
in time warps. That's why I say, don't go looking

547
00:39:03.840 --> 00:39:06.000
for trouble. You're gonna freaking find it.

548
00:39:08.360 --> 00:39:11.559
Yeah, that's funny, Okay, that's wise. Words.

549
00:39:12.440 --> 00:39:15.239
You want to stand in the bush or stone, steady,

550
00:39:15.320 --> 00:39:17.679
stiff for two or three days and come out of

551
00:39:17.719 --> 00:39:20.840
it and one or three days who you are and

552
00:39:20.880 --> 00:39:23.519
you can't find your both hands in a flashlight.

553
00:39:24.320 --> 00:39:26.840
You've heard it where it happens for two to three days?

554
00:39:27.440 --> 00:39:28.239
Yeah?

555
00:39:28.760 --> 00:39:29.079
Really?

556
00:39:29.719 --> 00:39:32.119
Yeah, you get frozen in a time warp.

557
00:39:33.519 --> 00:39:36.079
Is that like a portal? Would that be similar to

558
00:39:36.119 --> 00:39:37.000
a portal? You think?

559
00:39:39.679 --> 00:39:42.079
For me? A portal is you go in one side,

560
00:39:42.119 --> 00:39:46.159
you come out the other, Hoky and stories of Coco Pale.

561
00:39:46.280 --> 00:39:48.480
You'll put you in a time warp. You don't want

562
00:39:48.519 --> 00:39:51.480
to follow that flute player anywhere either. You don't know

563
00:39:51.519 --> 00:39:53.599
what dimension you're going to come out on.

564
00:39:54.719 --> 00:39:57.159
So why would you get put in a time warp?

565
00:39:57.199 --> 00:40:01.880
Do you think.

566
00:40:01.719 --> 00:40:04.039
Teach you a good lesson, don't follow me. You're in

567
00:40:04.079 --> 00:40:05.159
their own territory.

568
00:40:05.360 --> 00:40:11.480
Oh dear, that's that's really interesting. I was in Oregon

569
00:40:11.559 --> 00:40:14.920
once and we were in a certain area and I

570
00:40:15.119 --> 00:40:19.480
was unable to move for about five minutes. It was

571
00:40:19.719 --> 00:40:23.840
very interesting. I don't know, that makes me think of

572
00:40:23.880 --> 00:40:25.000
that maybe a different way.

573
00:40:25.039 --> 00:40:30.440
Now, Yeah, you get frozen. Don't follow my footsteps, don't

574
00:40:30.480 --> 00:40:34.239
follow me. I'm living my life. I'm in my world.

575
00:40:34.320 --> 00:40:37.880
I'm living at wild, I'm living at natural, I'm living it.

576
00:40:38.440 --> 00:40:43.719
As creators said, when the not to be racist or

577
00:40:43.760 --> 00:40:48.440
hateful here, but when the native had the white man

578
00:40:48.519 --> 00:40:51.960
come into his world, look how it came out for them.

579
00:40:52.679 --> 00:40:56.320
So what favors are you going to do? Swatch tracking

580
00:40:56.360 --> 00:40:59.360
them down? The best honor you can have is just

581
00:40:59.480 --> 00:41:02.800
be out, and if he happens to come up to you,

582
00:41:02.840 --> 00:41:07.559
just be calm, don't show any aggression. You're gonna be

583
00:41:07.760 --> 00:41:11.360
just fine. But you go trying to take him and

584
00:41:11.599 --> 00:41:16.079
expose him and show the world who and what he

585
00:41:16.320 --> 00:41:20.320
is and take away all of his protections, you may

586
00:41:20.360 --> 00:41:22.960
as well sew yourself up in a sleeping bag with

587
00:41:23.000 --> 00:41:25.599
an alligator and a dozen chats. You're going to get

588
00:41:25.599 --> 00:41:26.880
the same outcome.

589
00:41:28.440 --> 00:41:35.800
Good end up like Albert Ossman, you're away into sleeping bag. Yeah,

590
00:41:36.000 --> 00:41:38.519
thank goodness. Do you feel like there are any other

591
00:41:38.719 --> 00:41:42.960
stories that you heard growing up in that situation that

592
00:41:43.679 --> 00:41:47.079
maybe haven't been shared with the outside world yet.

593
00:41:49.920 --> 00:41:56.760
Well, there's lots that I've heard about them, swimming and

594
00:41:57.679 --> 00:42:03.280
fishing in the rivers and pulling down moose or coming

595
00:42:03.360 --> 00:42:08.639
across children. They don't hurt the kids, they don't take

596
00:42:08.679 --> 00:42:12.840
the kids, but they don't like to be challenged. Don't

597
00:42:12.880 --> 00:42:15.639
stare them in the eyes, turn around and run either.

598
00:42:16.039 --> 00:42:18.079
Be still. That's the whole truth here.

599
00:42:18.199 --> 00:42:23.199
Be still, don't freak out. Yeah. Are you saying that

600
00:42:23.280 --> 00:42:26.800
they would find kids or that they would take kids

601
00:42:26.960 --> 00:42:28.079
or no?

602
00:42:28.519 --> 00:42:31.159
Like I said with the little boy, he was playing

603
00:42:31.280 --> 00:42:35.360
in the bushes up by the reservation and he just

604
00:42:35.400 --> 00:42:38.800
wandered back into the trees further than he thought he

605
00:42:38.960 --> 00:42:43.000
should have, and he thought he was lost. When he

606
00:42:43.039 --> 00:42:46.599
turned around, he was staring at the belly button a

607
00:42:46.719 --> 00:42:49.239
swatch and he looked up and thought it was squatch,

608
00:42:49.920 --> 00:42:53.159
and rather than scream or run, he stood still. He

609
00:42:53.280 --> 00:42:57.199
put his eyes to the ground, and Squatch just turned

610
00:42:57.239 --> 00:43:01.000
around walked away on him. He wasn't a threat, and

611
00:43:01.079 --> 00:43:03.559
don't always look for them on the ground. Look in

612
00:43:03.679 --> 00:43:05.000
the branches. Look up.

613
00:43:07.480 --> 00:43:10.079
Ah. I think that's great advice. I don't think enough

614
00:43:10.119 --> 00:43:13.159
people think to look up in the trees. So you're

615
00:43:13.159 --> 00:43:17.599
saying that they could be up in the trees watching down.

616
00:43:17.360 --> 00:43:22.840
At us, right, right. Lots of natives have reported driving

617
00:43:22.920 --> 00:43:26.920
down old logging roads and whatnot and seeing them sitting

618
00:43:27.000 --> 00:43:31.360
up in the branches of the trees. Wow.

619
00:43:33.599 --> 00:43:38.239
That is absolutely incredible. And it's a thing that when

620
00:43:38.360 --> 00:43:40.159
I go out every once in a while and I

621
00:43:40.360 --> 00:43:42.199
never look up in the trees, I need to start

622
00:43:42.239 --> 00:43:45.199
doing that. I'm always looking down at the ground. Yeah,

623
00:43:45.280 --> 00:43:46.480
that makes perfect sense.

624
00:43:50.119 --> 00:43:54.239
I've often thought of going back along the friezeru there

625
00:43:54.239 --> 00:43:57.239
and down that road. And I don't know if that

626
00:43:57.400 --> 00:44:02.599
same female would ever walk that way again, but I've

627
00:44:02.639 --> 00:44:06.440
often I would like to have seen her again and

628
00:44:06.519 --> 00:44:09.599
be able to sit and spend some time with her.

629
00:44:11.239 --> 00:44:13.880
I'd have to take a clothes peg for my nose. Oh,

630
00:44:13.960 --> 00:44:19.880
it smells like gratten fish hamburgers sitting in the sun

631
00:44:20.119 --> 00:44:24.840
with a good dose of bo and bad mouth. Oh man, Yeah,

632
00:44:24.840 --> 00:44:30.119
a little helotosis. But there's something spiritual to all of that,

633
00:44:30.320 --> 00:44:35.880
something very natural, something deeper than we've been raised to

634
00:44:35.920 --> 00:44:41.960
believe with our Christianity in English ways.

635
00:44:43.800 --> 00:44:46.840
I think it does go deeper than most of us

636
00:44:47.760 --> 00:44:51.400
are aware of or maybe willing to even to go.

637
00:44:51.599 --> 00:44:55.480
But it definitely does go deeper, and I think we

638
00:44:55.599 --> 00:44:59.880
just need to continue learning from your advice. What are

639
00:45:00.199 --> 00:45:03.800
is of British Columbia? If I was to focus on

640
00:45:03.960 --> 00:45:08.199
certain areas like towns in British Columbia to try to

641
00:45:08.280 --> 00:45:11.400
find people to talk to from that town, what would

642
00:45:11.440 --> 00:45:15.880
be different areas you might recommend that would have interactions

643
00:45:15.880 --> 00:45:17.239
with Sasquatch.

644
00:45:18.320 --> 00:45:29.639
Harrison, Legacy, Yale, Hope, Chill All Black, Little Wet Sposum,

645
00:45:31.039 --> 00:45:31.800
Boston Bar.

646
00:45:35.000 --> 00:45:38.639
Thank you, that's awesome, Vegas Mom. This has been an

647
00:45:38.639 --> 00:45:42.320
incredible chat. You have no idea how helpful this has been.

648
00:45:42.599 --> 00:45:46.639
The information you've shared is priceless. And thank you so

649
00:45:46.760 --> 00:45:51.239
much for staying almost an hour up here to chat

650
00:45:51.280 --> 00:45:52.920
with me. I really appreciate it.

651
00:45:53.679 --> 00:45:58.159
You're welcome when there's lots of good stories here, go

652
00:45:58.320 --> 00:46:02.719
up around Ruby Creek and when you do talk to

653
00:46:02.760 --> 00:46:03.760
the natives.

654
00:46:06.119 --> 00:46:10.920
M do you mind if do you have a could

655
00:46:10.920 --> 00:46:14.239
you send me an email just so I have contact

656
00:46:14.559 --> 00:46:17.800
with you in the future. If you're interested in that.

657
00:46:18.039 --> 00:46:20.360
It's Big for Society gmail dot com. Just in case

658
00:46:20.400 --> 00:46:22.199
I have any other questions, ask you.

659
00:46:22.639 --> 00:46:27.480
I'm a Canadian. I was born in British Columbia. My

660
00:46:27.639 --> 00:46:31.800
tribe is mayki At a slave Lake Alberta. Ex police

661
00:46:31.840 --> 00:46:37.079
officer in Calgary, truck driver in you El Sands, married

662
00:46:37.119 --> 00:46:39.639
American moves south. Here I am today.

663
00:46:40.559 --> 00:46:43.079
There you go. It has been a pleasure chatting with you.

664
00:46:43.199 --> 00:46:45.400
Thank you so much for coming up, and maybe we'll

665
00:46:45.440 --> 00:46:47.440
be able to chat again in the future. But it

666
00:46:47.559 --> 00:46:49.159
was so great chatting to you today.

667
00:46:50.159 --> 00:46:52.920
You're welcome, and I hope somebody else joins you.

668
00:46:54.599 --> 00:46:56.480
Yes, ma'am, you have a great rest of your afternoon.

669
00:46:57.119 --> 00:46:59.960
All right, byde bye, Dear you're a big physis.

670
00:47:00.360 --> 00:47:03.559
Our goal is to provide a platform for those that

671
00:47:03.639 --> 00:47:07.480
have encountered Bigfoot to share their encounter and a safe

672
00:47:07.519 --> 00:47:11.320
and respected environment. But we need to hear your story.

673
00:47:11.400 --> 00:47:15.360
If you've experienced something that you just can't explain, please

674
00:47:15.920 --> 00:47:20.679
send me an email at bigfoot Soociety at gmail dot com.

675
00:47:21.239 --> 00:47:23.960
Then we can start the conversation. I know a lot

676
00:47:24.000 --> 00:47:28.199
of you have not shared your encounter at all. It's

677
00:47:28.239 --> 00:47:31.840
been twenty years, and it's time that you get this

678
00:47:31.960 --> 00:47:34.760
off your chest and then you can get some well

679
00:47:34.760 --> 00:47:38.480
deserved rest because I know you haven't been sleeping. I

680
00:47:38.599 --> 00:47:41.800
understand what you're going through, and I appreciate every one.

681
00:47:41.679 --> 00:47:46.440
Of you listening Bigfoot Society podcast hosted by our Captain

682
00:47:46.559 --> 00:47:52.079
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683
00:47:52.199 --> 00:47:56.239
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698
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699
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700
00:48:51.679 --> 00:48:55.760
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701
00:48:55.800 --> 00:48:59.239
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702
00:49:00.079 --> 00:49:02.960
Here's the list. If you've had any encounters in Oregon,

703
00:49:03.159 --> 00:49:05.519
which I'm sure there's probably a few of you out there,

704
00:49:05.679 --> 00:49:08.559
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705
00:49:08.599 --> 00:49:12.360
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706
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707
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708
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709
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710
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711
00:49:31.639 --> 00:49:32.400
thanks for listening.